Sunday April 19, 10:30 a.m.


A couple of years have now passed, but the time is deeply etched on my heart. For almost two weeks I was privileged to be part of a group from the Presbyterian community in Canada who were invited to learn about the lives and witness of Palestinian Christians. We were welcomed by the ‘living stones’, the people who have kept the Christian faith alive and real ever since our Lord himself walked that land, and now find themselves a besieged minority, neither Muslim nor Jewish.

This is a photo of large stone, one of three by the shores of the Sea of Galilee. These stones lie where it is said the Risen Lord asked Peter ‘Do you love me’, not once, not twice but three times (John 21: 15-20) – graciously offering that all-so-human disciple the opportunity to reverse each of the times he had denied Jesus on the way to the cross.

This morning we will formally welcome a wonderful group of new members into our congregation. Together we will be reminded that Christian fellowship is based upon the repeated forgiveness and enduring embrace of our Lord. Ours is not a great and pure holy love, but a humble, sincere, growing love that is willing to learn from our failures and be open to new beginnings.

We are like that heart-rock with our Living Lord is still working upon us, by water and the Word, to be living testimonies of the grace of our Lord in this corner of humanity.

Join us! A nursery for infants, a programme for children during the service. And after the service this Sunday a pot-luck congregational lunch – bring something if you can, but your presence will be the gift.

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Sunday April 12, 10:30 a.m.

Running north of Iqaluit is the famous ‘Road to Nowhere’. Whether or not we have had the privilege of visiting Nunavut and its people, we have all had the experience of walking this road. Two friends of Jesus are walking it as we meet them in Luke 24. They had given up everything to follow Jesus, and all their hopes they had seen crucified. They are overwhelmed by confusion, frustration, and perhaps even anger, as all their hopes were now dead and buried. They are walking home, back to where they had come from, back to normalcy, and as Bruce Cockburn sings, ‘the trouble with normal is, it always gets worse’.

Christ and Disciples George Rouault (1936-1939) National Gallery of Canada

Christ and Disciples
George Rouault (1936-1939)
National Gallery of Canada

It is a wonderful gospel scene, the Risen Lord coming to walk with those two disciples along that road. He came not to palace or market or temple, but to his friends. And as he spoke and broke bread with them, he renewed their lives. Any road, even the roads to nowhere, are now roads on which we are accompanied, and transformed.

Whatever road you may be walking just now, may it bring you to join us in the breaking of bread with the Risen Lord this morning!

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Sunday April 5, 10:30 a.m.

Easter Morning by He Qi

Easter Morning
by He Qi


As the women at the tomb were told ‘He is not here, but has risen’ (Luke 24:5), this Easter morn we also hear the gospel of the resurrection of Jesus, and of our resurrection. And our joy overflows – ‘Jesus Christ is risen today’, ‘Alleluia, alleluia’, ‘Now let the vault of heaven resound’, ‘Thine be the glory’. Join us!

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As snow fell last night, yet again and some more here in Kingston … the palms are ready to be waved. The weather varies from year to year, but I always look forward to this Sunday, for the way this scene of Jesus riding into Jerusalem elicits the joy, the excitement and the strength of our Christian faith.

Wilhelm Morgner - Entry Into Jerusalem, 1912

Wilhelm Morgner – Entry Into Jerusalem, 1912

I love the way the early 20th century artist Wilhelm Morgner captures the intensity of the scene – the humble king on a donkey, the palms of the people’s praise arching like sound waves to eternity – but also the darkness all around and between. I notice at the very centre of the canvas a figure of solid black. We are reminded of what lies ahead for Jesus as he enters Jerusalem. But I also notice that the dark figure is surrounded by a circle of light.

As this Holy Week begins, I am moved once again by the determination of our Lord to live the love of God at all costs. And I celebrate the amazing gospel that this is the life the Sovereign God will redeem and raise, promising that life is the last word for him and for all who would follow him.

Palm Sunday, 10:30 a.m. Join us!

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Sunday March 22, 10:30 a.m.

We conclude our journey with Elijah this morning (I Kings 19). The prophet has been loyal to his God, and his trust has not been in vain – the Lord was revealed as the One with life-giving power, symbolized here by a downpour of rain after a time of terrible drought. But even this gift of grace is not sufficient to turn the heart of the people and their king, Ahab … and Elijah must flee once again. In the wilderness once again, he hears a voice within whisper that all is futility, all is failure, and he cries out ‘It is enough; now, O Lord, take away my life’ (verse 4). It is a voice that many have heard, even and perhaps particularly people of faith.

'Elijah under the broom tree' by Annamora of Wollongong, Australia

‘Elijah under the broom tree’
by Annamora of Wollongong, Australia

But an angel was sent to embrace Elijah with care, setting bread and water by his head, for life. And later when Elijah was withdrawn in a cave, the Lord came, not in the wind, or earthquake or fire, but in a ‘still small voice’. While the voice within Elijah spoke of futility, this voice spoke of a continuing journey, one filled with purpose by the Holy One – Elijah was commissioned to anoint new rulers for the peoples, to open up new beginnings.

The voices we hear – the voice of human despair, the voice of holy grace. Not one or the other, but both.

Thank God.

Have a look at our Order of Worship for this Sunday, and if you are in the neighbourhood, join us!

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Sunday March 15, 10:30 a.m.

After the high drama of Elijah’s confrontation on Mount Carmel with the priests of Baal, this morning we explore a much quieter scene (I Kings 18:41-46). And yet it is a scene that is filled with great spiritual strength, one that moves me deeply. The Lord God has proven the claims of other gods empty, and now the prophet Elijah waits on the mountain for the Lord to act. He waits for rain promised by the life-giving God in whom he trusts.

The very posture of the prophet was one of trust and patience – ‘Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees’. Elijah sent a boy to scan the horizon for the clouds that would bring the rain. The boy return to report only a clear sky. Elijah sent the boy again, and again there is no cloud in sight. Seven times the prophet sent the boy, and only on the seventh time was the wisp of a cloud seen.

Elijah, on the top of Mount Carmel, announced the impending rain before any single cloud in the sky appear (I Kings XVIII, 41-46) – Marc Chagall, 1956 – Musée national Message Biblique Marc Chagall, Nice, France

As a Christian, I wait for God’s ‘rain’ of justice and peace for humanity promised in Christ Jesus. There may be little evidence of the arrival of the Kingdom of God, yet Elijah reminds me of the profound perseverance of life in faith. We continue in our posture of trust – we continue to extend water to the thirsty and food to the hungry, we continue to embrace the refugee and care for this creation – not on the basis of what we do or even see, but because God is faithful to God’s promises.

So be it. Amen.

May it come soon
to the hungry
to the weeping
to those who thirst for your justice,
to those who have waited centuries
for a truly human life.
Grant us the patience
to smooth the way
on which your Kingdom comes to us.
Grant us hope
that we may not weary
in proclaiming and working for it,
despite so many conflicts,
threats and shortcomings.
Grant us a clear vision
that in the hour of our history
we may see the horizon,
and know the way
on which your Kingdom comes to us.

                                                      A prayer from Nicaragua in Bread of Tomorrow

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It is a poignant scene, drawn for us by Rembrandt. The prophet Elijah has fled his own people for his life, and a woman of another land has sacrificially shared what little food she had. And now as her son lies without breath, Elijah cries ‘Why did you do such a terrible thing to this widow, O God? She has been kind enough to take care of me, and now you kill her son.’ (I Kings 17:20)

Why do the good suffer? Why does tragedy afflict the innocent? Where is God?

These weeks of Lent we journey to Jerusalem, and we do so with integrity, with deep honesty. This is not an easy path, for we acknowledge cries of grief and lift up questions of life and death.

But through the cries and the questions, we shall hear that God is in the midst of it all, at work to bring good out of evil and life out of death, and we shall leave singing of what we have heard in Jesus Christ – ‘I, the Lord of sea and sky, I have heard my people cry … I, the Lord of snow and rain, I have borne my people’s pain …’

Thanks be to God. Join us!

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